What is a Pagan?

From: Sudhir-Architect ar_sudhirkumar@yahoo.com

What is a Pagan? Are we Pagans?

 

A Pagan is a person who believes that everything has a soul or spirit. This is called Animism, and all Pagan religions share this belief. Rivers, animals, rocks, trees, land are all filled with there own unique spirits for people who are Pagans. Christians believe that only humans have souls or spirits, Pagans see the divine spirit in all life.

Is there more than One Pagan Religion?
There are hundreds of different Pagan Religions. Some of the best known Pagan religions are Buddhism, Shintoism, Native American Religions, Hinduism, Taoism, Wicca, Druidism, Asatru, Shamanism, Neo- Paganism and Eclectic Paganism.

 

Is Paganism a Cult?
No, Paganism is a major World Religion, with many branches. More people on Earth are Pagans than any other faith. Some Pagan groups may be classified as cults, just like some Christian groups are cults.

 

The Christian groups headed by Jim Jones at Jonestown, who committed mass suicide, and the followers of David Koresh at Waco, Texas are both considered cults, but they were once considered Christian denominations. Any religious or spiritual tradition can have cults in its midst, that does not mean that the entire tradition is a cult. Wackos and religious charlatans come in all religions, denominations, and races.

 

The word Cult is often used as a slur word to disparage someone else’s religious beliefs. It is frequently used derisively toward non-white or indigenous folk cultures and their beliefs.

 

Are Pagans Devil Worshippers?
No, Pagans do not worship the Devil or Satan. Pagans do not believe in the Devil, he is part of the Judeo-Christian Religions and mythology. Most Devil worshipping groups are not Pagan, because they are centered on a Judeo-Christian supernatural being, namely Satan. These Devil Worshippers are a sect of Christianity, even though Christianity does not want to claim them.

 

Their focus is on opposing the mainstream Christian God and honoring the Devil, neither of these beings are part of Paganism. There is a tradition that calls itself Satanist. Satanists are not devil worshippers. They do not believe in god or the devil or any force outside themselves and other living creatures. They believe they can control their lives without the need to place responsibility on a higher power of any kind. Devil worshippers on the other hand sometimes do claim to be Satanists. This leads to lots of confusion.

 

People often confuse the Occult with Pagan Religion, this is a mistake, and they are very different things. Many religions, including; Pagan, Non-Pagan, Christianity and Judaism have occult aspects, many do not.

Are Pagans Witches?
Some Pagans are Witches, some are not. Many Pagan groups do not practice Witchcraft. Wiccans are a type of Pagan Witches; there are also Dianic Witches, Green Witches, and other types of Pagan Witches. There are also Christian Witches, many of these people are practicing Christian, but also practice Witchcraft. Santeria is a South American religion that is a blend of Voodoo, Witchcraft and Christianity.

What do I need to be a Pagan?
A love of Nature, and a commitment to live in harmony with the Earth and Her creatures. You need to feel in your heart that it is where your own spirituality is leading you. Paganism is for Pagans, only you know if you are a Pagan in your heart.

What is a Pagan Ritual?
A Religious or Pagan Ritual is anything that focuses your spiritual energy. A church service is a ritual, so is a wedding, or a funeral, or a Hopi Sun Dance. Humans have created rituals since the beginning of time. Ritual is the way humans express their connection with divinity and each other.

 

There are many kinds of Pagan Ritual, personal rituals you do by yourself, full moon rituals, by yourself or with a group. There are blessing rituals for a new home, or for children, or for healing, or cleansing. There are protection ritual, and banishing rituals, to name a few. Your Grandmother may have placed a horseshoe over the door; this is a popular form of simple protection ritual that is rooted in Pagan tradition. Or throwing salt over your shoulder if it is spilled, so as not to attract bad luck.

 

For Wiccans and Neo-Pagans there are some basic Ritual Traditions that you may have heard about. Many Pagan Ritual begin by honoring the Earth and the 4 directions, as well as the elements the directions represent, Air, Fire, Water and Earth. A circle is cast and blessed with water, smoke, salt and light in honor of these elements. Rituals often include, singing, chanting, dancing, drumming, poetry and hymns to the Goddess or Gods. Some Rituals are very complex and are almost like a play; other rituals are very simple and flow with the energy of the group.

Who is the Pagan God?
There is no single Pagan God. Some Pagan faiths, like Hinduism and Eclectic Paganism have many Gods and Goddesses. Some Pagan Traditions like Taoism have no Gods or Goddesses. Some popular deities with contemporary American Pagans are Artemis-Diana, Inanna, the GreenMan, Isis, Brigid, Rhiannon, Apollo, Kore, and Demeter.

What is a Goddess?
The first deities humans worshipped were Goddesses. A Goddess is the female creative and life giving forces of the Universe and much more.

Do Pagans Pray?
Yes, many Pagans pray and many connect with the divine in other ways. Many meditate as a form of prayer, other drum as a form of prayer; others chant, sing or dance. Some dedicate each task they perform during the day, to the Goddess. Throughout human history people have spoken to their Gods or Goddesses through many different kinds of “prayer”.

 

When a Muslim prays, they bow toward Mecca, when a Christian prays they cross themselves, when a Buddhist prays they chant or make a sand Mandela, when a Pagan prays, they may be chanting, doing ritual, hugging a tree or picking up litter on a beach, as a way of connecting with their Goddesses or Gods.

How do you become a Pagan?
You look into your heart and ask if it is the right path for you. Some people are born Pagans, even though they do not even know the word, others are born into Pagan cultures, and many others become Pagan when they search their hearts for a connection with their Spirits.

 

To become a practicing Pagan, you must learn to look at Nature and begin to honor her ways and cycles. Many new Pagans begin by celebrating the phases of the Moon. This can be as simple as taking the time each evening to gaze at the Moon and sing softly to yourself. Make up the words as you go along, you will be amazed at how easy it is. Really look at plants, and your cat, sit quietly and see if you can feel their energy. The first steps to becoming a Pagan are becoming aware of the magic of the natural world around you. The second step is do a small personal ritual and self-blessing that celebrates your entering the Pagan Path.

What do Pagans do?
Pagans try to live in harmony with the Earth and raise their children to honor the ways of Nature. Pagans strive to strengthen their understanding of this miracle called Life. Pagans go to school, go to work, pay taxes, clean house, garden, raise kids, make art, watch TV, do not watch TV, eat at McDonalds, do not eat at McDonalds and love or hate computers, just like everyone else. Pagans are just folks who have a different religion, a Nature Religion that teaches them to honor all life. Pagans honor their Goddesses and Gods with the same faith that non-pagans have their own religions.

Where are the Pagan Churches?
There are thousands of Pagan Temples around the world. Most Eclectic Pagans, Wiccans and Native American Religions do not worship in churches. Because they are Nature Religions. Religious Rituals are often held outside, in parks, fields, wooded groves, at a beach or lake, anywhere that promotes a connection with Nature. Large public rituals are often held in auditoriums, small rituals are often held in people’s homes. There are also Virtual Temples and Altars online.

Why do people say bad things about Pagans?
People often ridicule what they do not understand. Fundamental Christianity seems especially threatened by Pagans, although I do not know why. Many hateful, ridiculous, and untrue things about Paganism have been said by Fundamentalist preachers, who obviously were not paying any attention to Jesus message. Hate and prejudice were never a part of Jesus teachings. Hollywood has also created many damaging and untrue stereotypes to sell movie tickets. Funny, no one believes Robo-Cop is real, but people seem anxious to believe any absurd thing said about Pagans or Witches. (NO “The Craft” was not realistic or true at all!!!).

Can a Christian be a Pagan too?
Many cultures have a blend of Christian and Pagan beliefs within their Christian Religions. Irish Catholicism, Mexican, Italian and South American Catholicism all have incorporated many Pagan beliefs and customs into their Christian faith. I am sure there are many others, but these are the ones I am most familiar with. The crowning of Mary on May Day is from the older Pagan custom of “Crowning the May Queen” as a representative of the Goddess.
Religious belief is a very personal thing; it is the most personal thing about you. How you express your spirituality is no ones business but your own and what you believe is between you and your higher power. Your truth is in your own heart, honor it and do not let anyone limit it.

How do I start learning about being a Pagan?
You look into your heart and begin asking yourself questions about what is sacred. The essence of Paganism is within you, many of the answers are there. Hopefully, this group will enable you to learn more about Paganism. Start with remembering to be grateful to the earth for sustaining your life and giving you food.

What can I do if my family or friends think it is bad to be a Pagan?
You can try to educate them. If this does not work, quietly develop a Pagan heart.
You can begin by trusting your own perceptions. Then honor Nature and learn her ways. You may not be able to buy books or go to public rituals, but you can watch a small patch of grass for 10 minutes and really see it, all true power comes through understanding.
You can gaze at the night sky and feel the power of the Moon, and get to know Her phases.
You can learn about herbs, and the environment.
You can practice sewing, so when you can have ritual clothes, you will be able to create beautiful ones.
You can look at National Geographic’s at the Library and learn about Pagan societies and beliefs around the world.
You can go to museums and see ancient Goddess & God figures.
You can study about Native American customs.
You can pick up litter as a way to be a Pagan honoring Mother Earth.
You can meditate.
You can collect pictures of Nature.
You can soak in a tub and do a private ritual in your mind, as you bless the water for its life giving essence.
You can notice if the plants or animals around you need food or water.
You can thank the Earth for each bit of food you eat.
You can learn to recognize what Nature is saying by listening.

Regardless of what your friends or family believe, you can practice your faith in small, simple, healing ways that will create a powerful spiritual energy within you and strengthen your connection with the Earths Wisdom and Spirituality.


Thanks & Regards,

Sudhir Srinivasan
B.Arch, MSc.CPM, Dip.ID, Dip.CAD, Dip.PM
| Architect |

 

A Letter by Vallabh bhai Patel to Jawaharlal Nehru

From: D R Belle

Subject: A Letter by Valaabhai Patel to Jawaharlal Nehru

 

Date: Sunday, May 6, 2012, 9:06 PM

From: Rear Admiral Vasanth BR

 

EXTRACT FROM THE BOOK:

“HISTORY OF THE FREEDOM MOVEMENT IN INDIA – VOL 3”

– DR R.C. MAJUMDAR – Firma KLM, Kolkata – (Pages 609-610)

 

We are now in a position to assert with confidence that the formation of the INA was one of the major grounds for the decision of the British Government to quit India This was admitted by no less a person than Clement Attlee, the head of the British Government which conceived the idea of granting freedom to India and carried out the decision in spite of opposition of die-hard Conservatives like Churchill. This is proved by the (English translation here) following extract of a letter in Bengali by Shri PB Chakravarti, ex Chief Justice of the High Court, Calcutta, on 30 March 1976.

 

QUOTE

 

“While I was acting as the Governor of West Bengal (in 1956) Lord Attlee, who gave India Freedom by putting an end to British rule, visited India and stayed in Raj Bhavan, Calcutta for two days. I had then a long talk with him about the REAL GROUNDS for the voluntary withdrawal of the British from India I put it straight to him like this:

 

“The Quit India Movement of Gandhi practically died out long before 1947 and there was nothing in the Indian situation at that time which made it necessary for the British to leave India in a hurry. Why then did they do so?”

 

In reply, Attlee cited several reasons, THE MOST IMPORTANT OF WHICH WERE THE ACTIVITIES OF NETAJI SUBHAS CHANDRA BOSE WHICH WEAKENED THE VERY FOUNDATION OF THE ATTACHMENT OF THE INDIAN LAND AND NAVAL FORCES TO THE BRITISH GOVERNMENT.

 

Towards the end, I asked Lord Attlee about the extent to which the British decision to quit India was influenced by Gandhi’s activities.

 

On hearing the question Attlee’s lips widened in a smile of disdain. He uttered, slowly emphasising on each single letter -’ MI-NI-MAL’.

 

UNQUOTE

 

***************************************************

 

LETTER BY VALLABHAI PATEL TO JAWAHARLAL NEHRU

“Makers of India’s Foreign Policy: From Raja Rammohun Roy to Yashwant Sinha” – by – JN Dixit – published by India Today (The EMPHASISES are by INDIA TODAY)

 

NEW DELHI

7 November 1950

My Dear Jawaharlal,

 

Ever since my return from Ahmedabad and after the Cabinet meeting the same day which I had to attend at practically 15 minutes notice and for which I regret I was not able to read all the papers, I thought I should share with you what is passing through my mind.

 

I have carefully gone through the correspondence between the External Affairs Ministry and our Ambassador in Peking and through him the Chinese Government. I have tried to peruse this correspondence favourably(sic) to our Ambassador and the Chinese Government as possible, but I regret to say that neither of them comes out well as a result of this study, The Chinese Government has tried to delude us by professions of peaceful intentions. My own feeling is that at a crucial period they managed to instil into our Ambassador a false sense of confidence in their so called desire to settle the Tibetan problem by peaceful means.

 

There can be no doubt that during the period covered by this correspondence, the Chinese must have been concentrating for an onslaught on Tibet The final action of the Chinese, in my judgement, is little short of perfidy. The tragedy of it is that the Tibetans put faith in us; they chose to be guided by us; and we have been unable to get them out of the meshes of Chinese diplomacy or Chinese malevolence. From the latest position, it appears that we shall not be able to rescue the Dalai Lama.

 

Our Ambassador has been at great pains to find an explanation or justification for Chinese policy and actions. As the External Affairs Ministry remarked in one of their telegrams, there was a lack of firmness and unnecessary apology in one or two representations that he made to the Chinese Government on our behalf.

 

It is impossible to imagine any sensible person believing in the so-called threat to China from Anglo-American diplomacy or strategy. This feeling, if genuinely entertained by the Chinese in spite of your direct approaches to them, indicates that even though we regard ourselves as friends of China, ’THE CHINESE DO NOT REGARD US AS THEIR FRIENDS(EMPHASIS MINE!!). With the Communist mentality of’ whoever is not with them being against them’, this is a significant pointer, of which we have to take due note.

 

During the last several months, outside the Russian camp, we have been practically alone in championing the cause of Chinese entry into the UNO and in securing from the Americans assurances on the question of Formosa We have done everything we could to assuage Chinese feelings, to allay its apprehensions and to defend its legitimate claims in our discussions and correspondence with America and Britain and in the UNO. In spite of this, China is not convinced about our disinterestedness; it continues to regard us with suspicion and the whole psychology is one, at least outwardly, of skepticism, perhaps mixed with a little hostility.

 

I doubt if we can go any further than we have done already to convince China of our good intentions, friendliness and goodwill. In Peking we have an Ambassador who is eminently suitable for putting across the friendly point of view. Even he seems to have failed to convert the Chinese. Their last telegram to us is an act of gross discourtesy not only in the summary way it disposes of our protest against the entry of Chinese forces into Tibet but also in the wild insinuation that our attitude is determined by foreign influences. It looks as though it is not a friend speaking in that language but a “POTENTIAL ENEMY”(EMPHASIS MINE).

 

With this background, we have to consider what new situation we are now faced with as a result of the disappearance of Tibet, as we knew it, and the Chinese expansion almost up to our gates. Throughout history, we have been seldom worried about our North-East frontier. The Himalayas have been regarded as an impregnable barrier against any threat from the North. We had a friendly Tibet, which gave us no trouble. The Chinese were divided. They had their own domestic problems and never bothered us about our frontiers.

 

In 1914, we entered into a convention with Tibet, which was not endorsed by the Chinese. We seem to have regarded Tibetan autonomy as extending to (an) independent treaty relationship. Presumably, all that we required was the Chinese counter-signature. The Chinese interpretation of suzerainty seems to be different. We can, therefore, safely assume that very soon they will disown all the stipulations which Tibet has entered into in the past. That throws all frontier and commercial settlements with Tibet, in accordance with which we had been functioning and acting during the last half a century, into the melting pot.

 

China is no longer divided. It is united and strong. All along the Himalayas in the North and North-East, we have on our side of the frontier a population not ethnologically or culturally different from Tibetans or Mongoloids. The undefined state of the frontier and existence on our side of a population with affinities to Tibetans or Chinese has all the elements of potential trouble between China and us. Recent and bitter history also tells us that communism is no shield against imperialism, and that COMMUNISTS ARE AS GOOD OR AS BAD IMPERIALISTS AS ANY OTHER (EMPHASIS MINE!!).

 

Chinese ambitions in this respect not only cover the Himalayan slopes on our side but also include important parts of Assam They have their ambitions in Burma also. Burma has the added difficulty that it has no McMahan Line around which to build up even the semblance of an agreement. Chinese communist imperialism are different from the expansionism or imperialism of the Western Powers. The former has an ideological cloak, WHICH MAKES IT TEN TIMES WORSE (EMPHASIS MINE!!).

 

Racial, national or historical claims lie concealed in the guise of ideological expansion. The danger from the North and North-East, therefore, becomes both communist and imperialist. While our Western and North-Western threat to security is still as prominent as before, A NEW THREAT HAS DEVELOPED FROM THE NORTH AND NORTH-EAST (EMPHASIS MINE!!).

 

Thus for the first time after centuries, India’s defence has to concentrate on two fronts simultaneously. Our defence measures have so far been based on calculations of superiority over Pakistan We shall now have to reckon with communist China in the North and North-East, A COMMUNIST CHINA WHICH HAS DEFINITE AMBITIONS AND AIMS AND WHICH DOES NOT IN ANY WAY SEEM FRIENDLY TOWARDS US(EMPHASIS MINE!!)

 

Let us also consider the political conditions on this potentially troublesome frontier. Our Northern or North Eastern approaches consist of Nepal, Bhutan, Sikkim, Darjeeling and tribal areas in Assam They are weak from the point of view of communications. Continuous defensive lines do not exist. There is an almost unlimited scope for infiltration. Police protection is limited to a very small number of passes. There, too, our outposts do not seem to be fully manned. Our contact with these areas is by no means close and intimate.

 

The people inhabiting these portions have no established loyalty or devotion to India Even the Darjeeling and Kalimpong areas are not free from pro Mongoloid prejudices. During the last three years, we have not been able to make any appreciable approaches to the Nagas and other hill tribes in Assam European missionaries and other visitors have been in touch with them, but their influence was in no way friendly where Indians were considered. There was political ferment in Sikkim some time ago. It is quite possible that discontent is smouldering there.

 

Bhutan is comparatively quiet, but its affinity with Tibetans would be a handicap. Nepal has a weak oligarchic regime based almost entirely on force; it is in conflict with a turbulent element of the population, as well as with enlightened ideas of modern age. In these circumstances, to make people aware of the new danger, or to increase the defensive strength is a very difficult task indeed; and that difficulty can be got over only by enlightened firmness, strength and a clear line of policy.

 

 

I am sure the Chinese and their source of inspiration, Soviet Russia, would not miss any opportunity of exploiting these weak spots, partly in support of their ideology and partly their ambition. In my judgement, therefore, the situation is one in which we cannot afford to be either complacent or vacillating. We must have a clear idea of what we wish to achieve and the methods by which we should achieve it. Any lack of decisiveness in formulating our objectives or pursuing our policy to attain them is bound to weaken us and increase the threats.

 

Along with these external dangers, we shall now have to face serious internal problems as well. Hitherto, the Communist Party of India has found some difficulty in contacting communists abroad, or in getting supplies of arms, literature etc. from them. They had to contend with the difficult Burmese and Pakistan frontiers in the East or with the long seaboard. They shall now have a comparatively easy means of access to Chinese communists, and through them to other foreign communists. Infiltration of spies, fifth columnists and communists would now be easier.

 

The whole situation thus raises a number of problems on which we must come to an early decision so that we can, as I said earlier, formulate the objectives and methods of our policy.

 

It is also clear that the action will have to be fairly comprehensive, involving not only our defence strategy and state of preparations, but also problems of internal security. We shall also have to deal with administrative and political problems in the weak spots along the frontier to which I have already referred.

 

It is, of course, impossible for me to exhaustively set out all the problems. I have, however, given below some of the problems which, in my opinion, require early solutions, around which we have to build our administrative or military policy measures.

 

It is possible that a consideration of these matters may lead us into wider questions of our relationship with China, Russia, America, Britain and Burma. This, however, would be of a general nature, though some may be important. For instance, we might have to consider whether we should not enter into closed association with Burma in order to strengthen the latter in its dealings with China

 

I do not rule out the possibility that, before applying pressure on us, China may do the same to Burma. With Burma, the frontier is entirely undefined and the Chinese territorial claims are more substantial. In its present position, Burma might offer an easier problem for China and, therefore, might claim its first attention. I suggest that we meet early to have a general discussion on these problems and decide on such steps as we might think to be immediately necessary and direct quick examination of other problems with a view to taking early measures to deal with them.

 

Yours,

Vallabhai Patel

 

Anti-majority gov. / democracy of India

Anti-Majority Gov. /Democracy of India

From: Arya Man arya_linga@yahoo.co.in

Government of India in general and Government of Tamil Nadu in specific has been systematically discouraging Hindu practices and encouraging Christian and Muslim Religions. The Car parking is an example that shows how Anti-hindu Government conveniently forgets that secular means not meddling in Hindu affairs. You park a car anywhere in the whole town (these are small temple towns to begin with) and the government agent will come to collect the 30-50 Rs from you. this is not in the temple premises, any public place in the whole town. If you come to town in a car and go to visit temple you have to pay. if you park the car and go shopping – parking is free. If you are trying to cover 10 temples, that does add up.

Then they try to create anarcy in popular temples. donations received in hundi in temples are diverted to Wakf board and activities to fund other religions. The Government ensures that significant control of major temple boards is with people who are non-Hindu or who hate Hindu practices. And the Hindus keep chanting secularism mantra and keep voting the same anti-India government to power year after year.

THE WISDOM OF HINDU THOUGHT: A PARADIGM FOR OUR TIME

THE WISDOM OF HINDU THOUGHT: A PARADIGM FOR OUR TIME

Dr. BABU SUSEELAN

When I was a college student, I used to chant Mantra, practice yoga and Meditation and used to attend religious ceremonies. I was ridiculed by my fellow students for not being a rationalist, and not able to admire the marvels of science, and western technology. I adored abstraction, reason, humanity and modern technology. I was told by fellow Marxist students and pseudo secular professors that religion hampers freethinking and is the only reason for foreign colonial rule in India. Since then, I have read Carl Marx, Sigmund Freud, Nietzsche, Malraux, Voltaire, Rousseau, Hobbes, Descartes and Stare. These western intellectuals predicted that religious fervor will decline. Carl Marx, of course maintained that religion is the opium of the people because it alienated man from himself and the world. Moreover, said Marx, religion did not possess its own consistency. Because of our educational system was western oriented and the influence of western thinkers, many Hindus were far from enthusiastic in learning our Vedic system or practicing Hindu Dharma…

But, since then I have lived. I have traveled all over the Arab world, Europe, Africa, Asia and America. I have studied the past history of Christianity and Islam. I have seen misery, distress, discrimination and agony in Islamic and Christian societies dominated by exclusive religions. Living in the western high-tech society, I have discovered that religion cannot be sloughed off. It sticks to our heart. Faith in God has not disappeared, nor has man’s mystical impulse vanished. I have found that all exclusive religions have lost its vitality and spirituality.

How do we find meaning in today’s unstable world where Jihad terrorism, drug trade and violence in the name of desert dogma? The world is changing rapidly beyond the comprehension of common man. What if the old paradigms do not work anymore? What we do if the traditional, rigid, closed, mechanical, dualistic and dogmatic thought systems work to repress the transcendental quest of man?

PEOPLE IN CRISIS

In the West, I saw the marvels of modern technology. I know now, that life can be prolonged with transplants, and behavior can be modified through genetic engineering. Attitudes, feelings, states of consciousness and belief system can be altered by modern psychological and neurological techniques. Criminals can be apprehended through criminal profiles and crime scene forensic analysis. Modern computers, cell phone, face book, and modern communication system has enabled us to communicate very fast. Modern technology can use very sophisticated means of manipulation. Mass media manipulates the public into receptive, passive consumer of unwanted ideas and gadgets.

Yet, the high-tech society is in crisis. Today, man is confronted by a number of psycho-social-ecological problems. These problems appear in different forms. Alienation, mental and physical disorder, stress, divorce, teen age pregnancy, child abuse, crime, violence, suicide, alcoholism, drug abuse, and terrorism affect everybody. Statistics and simple observation inform us that there is hardly an individual, family, group, or community that is untouched by the impersonal technological society.

The purpose of science, technology and life sciences is to enhance our lives to help us for the fullest experience we have. We cannot claim that modern knowledge explosion, communication system and computers always results in happiness.

In this high-society, spiritual vitality and cultural life is stagnated. Art is replaced with commercials. Religious ideology becomes propaganda and a dogma. People spend more time not for introspection but for seeking pleasure and indulgence in their personal desires. Love, requiring personal commitment is replaced by momentary pleasures of sex. Happiness is a marketed commodity based on “having fun”. In general, the individual is left without a sense of internal worth or self-identity. As a result, people are alienated from the high-tech society they have created. As Albert Camus has depicted, man is “the stranger” not alone to his universe and society, but to himself”. When people turn their gaze inward, they find incredulity, aimlessness, rootless, dehumanization, insecurity, irrationality, resentment and aloneness. Modern high-tech society and organized religions and dualistic dogmas have promised that life will be unremittingly blissful is not persuasive enough for the common man.

How do we cope with the ideas impermanence, novelty, constant transition, frequent change and terrorism? We need a new thought system that could transform us from passive bystanders to passionate architects of our future.

DIFFERENT PARADIGMS

Religion, sociology, life and physical sciences offer different assumptions, theories, paradigms and models to understand human nature, our problems and solutions. These theories, models, concepts, assumptions, practices and methods of understanding humans are characterized by various intellectual tendencies. All these exclusive dogmas, theories and models offer explanations that are different and inconsistent with one another.

THE REDUCTIONIST PARADIGM

The mechanical, reductionist models of modern science view human being as an object apart from his or her eco-systems. The reductionist paradigms regard the universe as a giant machine where operational laws could be discovered by rational analysis of its parts. As a result, human beings are separated from nature and fragmented. Many theories and Models are developed to understand the minute details of human being. But these mechanical models are not always well integrated in a way that allows us to fully comprehend human nature. They offer multiple explanations, approaches, methods and means in understanding human problems and practical solutions. In such reductionist models, cause is forgotten for function. Humane philosophy and spirituality are replaced for planning, skills building and mass propaganda. Truth seeking, harmony, peace and spiritual salvation, and ecological perspective are replaced with pragmatism, utility, profit making and mass marketing.

THE PHENOMENOLOGICAL PARADIGMS

The humanistic, existential and phenomenological paradigms view humans as forward moving and concerned with existential choices. They value feelings and other qualities that are unique to man. Phenomenologist stresses the importance of the individual’s immediate conscious experience in determining reality. Objective reality of the world, faith in God, and religious experiences are not important determinant of man’s actions, so claims phenomenologist. There is no sure path to a true reality or definite spiritual values to live. Human beings do not know their potential and they are in a state of “Being and Becoming”. Individuals are not offered any direct action for self-realization, or direct guidance for spiritual life. Existential practitioners consider that a non-judgmental attitude and no-directive therapy will solve all human problems. Individuals are left alone to choose their own life style without any guidance or direction. There is ambiguity in purpose, confusion in knowledge and conflicting values in all phenomenological paradigms.

THE MARXIST MODEL

The Communist Manifesto States that the “the history of all hitherto existing society is the history of class struggle.” Class conflict, terror, mass agitation is the major means for the Marxist dogmatic to gain political power and survive. The atheists’ propaganda aims to make people believe that there is no GOD and no karmic retribution so that people would no longer be restrained by their conscience. Instead, they would focus on class struggle and acquiring material wealth by all means. Under Marxism, the individual has no freedom and they can be controlled by force, manipulated, intimidated and threatened with harm. The morally bankrupt, Godless Marxism can bring only enormous fear and suffering to the world. The Marxists believe in violence, conflict, war, tyranny, massacre and terror. Marxists were successful in disintegrating tradition culture, belief system and life principles. The concepts of empathy, harmony, peaceful existence, religious tolerance have been replaced with class struggle, conflict and hatred. The result has been a total collapse of social, moral, religious and ecological systems and a profound crisis for human beings. The Marxists believe in killing people like a serial killer. Through killing, the Marxists satisfy their perverted sense of the ultimate power of deciding people’s life and death.

The question is: Can we have healthy persons in an unhealthy Marxist paradigm- a system based on essentially unhealthy model? Marxist Model based on violence, terror and intimidation cannot heal us or solve common human problems.

THE DUALISTIC PRADIGM

The Dualistic paradigms view man continually in conflict between God and Devil, Allah and Jin. Without doubt, the closed, dogmatic, addictive paradigms often create conflict between believers and non-believers. These rigid dogmas view Good and Evil, God and Devil (Allah and JIN) as antithetical to one another. Faith in their GOD or Allah is the only way for salvation. The non-believer, the outsiders are called the Kafir or pagan and they are condemned for ever.

HINDUTVA: THE SYSTEMIC, ALL INCLUSIVE PARADIGM

These closed, rigid, dogmatic paradigms create conflict, hatred, and violence cannot solve our problems. In other words, there is no solution for our personal-social ills short of fundamental whole-system change. The first step is to face our taboos and toxic patterns with honesty and integrity. Hindutva offers a powerful paradigm to solve common human problems. Our Snathana Dharma can expose the deep roots of the present day crisis-from personal to international-and provides the philosophical catalyst for individual, social and global change. Individuals, families and nations cannot be fully healthy and harmonious in a world filled with rigid, dysfunctional paradigms and systems. Our Vedic theories and models can successfully help individuals, families and communities to change and live in peace and harmony. Vedic models can be applied to reshape unhealthy social structures too.

Hinduism is open- ended, systemic, broader and all inclusive. Hinduism teaches that all human beings, nature, and the eco- systems are part and parcel of the ultimate reality. Consequently, all human beings enjoy equal possibilities of coming with each other, with God and nature. It is life affirming, tolerant, pluralistic, and all inclusive. In our Vedic system, all elements, events and processes are interwoven, mutually influencing, and endlessly moving in a dynamic flow. Human beings are not viewed as ascendant over nature, but each is part of the other (Purusha-Prakrthi). Hindu thought is not a rigid, closed system or a blind faith. It is science, philosophy, and a prescription for daily living with positive values, peace, and harmony. IT gives spiritual guidelines (Atma-Bodha) for GOD realization (Brahma-Jnana). It provides, clear, correct and comprehensive guidelines for man to transform himself from the limits of the present materialistic existence. A spiritual life can be attained within the limits of the present life. Hinduism offer different ways to reach a harmonious life co-exist with different people, and perfection. The Vedas, Upanishads, the Puranas, and the Bhagavat Gita identify various paths (Margas) for peaceful, harmonious and happy life for GOD realization. Karma Marga, Jnana Marga, and Bhakthi Marga have its own distinctiveness and each one can be practiced.

Hinduism also prescribes means for practicing, promoting and protecting DHARMA. Artha, Kama, and Moksha. Understanding and practicing these concepts will unite the conflicting man in the ever changing society. In this high-tech society, Hinduism can be put into application by all people without restrictions. Under our Vedic system, all human beings enjoy equal possibilities of coming into contact with each other, with GOD and Nature. The eternal Vedic system is universal, all inclusive, tolerant, non-discriminatory, and pluralistic. Practice of Hinduism will affect the choices one makes in the ever changing, transient High-Tech society, the individual, groups and the community is raised to the highest level. The anxiety, self-doubt, stress and alienation can be overcome because of technological manipulation, and consumerism no longer influences one’s behavior. The individual, groups, family and community gains the courage to act which will help him/her to transcend modern maladies. They gain inner strength not only to participate in the high-tech society but also to reach the higher spiritual level. As a result, ethical, economic, and psychological decisions can be made for personal-social-family life with peace, freedom and harmony. Apathetic conformism and “emotional crowd behavior” will disappear. Then we will not become victims of violence, conversion, and psychological manipulation. We will become masters of our own destiny. We will enjoy freedom, and we can provide the vitality and spiritual force without fear to unify the whole world.

To gain Hindi (Hindu) wisdom, Hindus must choose appropriate Hindu Dharma and expand the individual resources based on Hindu thought, The, all Hindus will grow in wisdom, and Hindu wisdom can grow into services for others or of causes. Hindu art, culture, philosophy, literature, science, psychology and music can refine human vision, which further develops the individual, family and the world. Human beings can understand the world and move into the future with a compelling Hindu perspective and vision.

It requires all Hindus around the world to move forward with self-esteem, assertiveness, discipline and unity. If Hindus are united with Hindu dharma, we can achieve the humanizing mission of the world.

 

 

India government allowing Pak-Bangla infiltration is the worst corruption

 

From: J.G. Arora jgarora@gmail.com

Dear friends,

India government allowing Pak-Bangla infiltration is the worst corruption

While wishing complete success to Swami Ram Dev’s anti-corruption agitation starting from June 3, 2012, this is to suggest that deportation of crores of Pak-Bangla infiltrators should also be a part of this agitation for the following reasons:

1. The worst problem facing India at present is the government’s inaction against infiltration of crores of Pak-Bangla nationals into India; and the government allowing the said infiltration is the worst corruption.

2. In their bid to dismember and bleed India through “a thousand cuts”, Pakistan and Bangladesh have sent countless terrorists and crores of their nationals into India to plant more Pakistans and Bangladeshs on Indian soil.

3. Central and State governments, main stream media, major political parties, and various anti-corruption organisations including those of Anna Hazare and Swami Ram Dev are silent spectators while India is being grabbed bit by bit by Pak-Bangla infiltrators every day; and though this infiltration has changed the demographics of many towns and states all over India.

4. AASU leader Sarbananda Sonowal took the issue of Bangladeshi infiltration to Supreme Court. By its judgment dated July 12, 2005, Supreme Court termed Bangladeshi infiltration as “external aggression” and directed that “Bangladeshi nationals who have trespassed into Assam or are living in other parts of the country have no legal right of any kind to remain in India and they are liable to be deported.”

5. Instead of deporting the infiltrators, on February 10, 2006, UPA government brought in the Foreigners (Tribunals for Assam) Order to nullify the Supreme Court’s judgment. But on December 5, 2006, Supreme Court quashed this Order also as unconstitutional, and called for implementation of its earlier judgment dated July 12, 2005 for deporting illegal immigrants.

6. Despite the Supreme Court’s above-mentioned judgments, no infiltrators have been deported by the government. Rather, infiltrators are being given voting rights. And further infiltration is continuing.

7. In order to prevent the creation of more Pakistans and Bangladeshs on Indian soil, and to protect Hindu identity of truncated India, all nationalist individuals and social and religious organisations must ensure the implementation of Supreme Court’s above-mentioned judgments to deport the infiltrators.

Shubham astu,

J.G. Arora

 

Pakistan and Pashtuns

Sanjay Mann’s Comment on WSJ article:

Pakistan Turns Against the West

Islamabad is now openly opposing the U.S. Former leaders knew better.

Source: http://online.wsj.com/article/SB10001424052702303552104577435872563152452.html#articleTabs%3Dcomments

Sanjay Mann Wrote:

Pakistan’s latest stunt reflects a wider pattern of behavior rooted in events that occurred long before the country was even born.

In 1839, the British Empire sought to expand the borders of its colony of British India, by launching a war of conquest against the neighboring Pashtuns. The Pashtuns, as a fiercely independent tribal warrior people, resisted ferociously, so that the British conquest of them was not very successful. The British were only able to conquer part of the Pashtun territory, and even that remained in constant rebellion against them. Meanwhile, the remaining unconquered portion of Pashtun territory became the nucleus for the formation of Afghanistan. In 1893, the British imposed a ceasefire line on the Afghans called the Durand Line, which separated British-controlled territory from Afghan territory. The local people on the ground however never recognized this line, which merely existed on a map, and not on the ground.

In 1947, when the colony of British India achieved independence and was simultaneously partitioned into Pakistan and India, the Pakistanis wanted the conquered Pashtun territory to go to them, since the Pashtuns were Muslims. Given that the Pashtuns never recognized British authority over them to begin with, the Pakistanis had tenuous relations with the Pashtuns and were consumed by fears of Pashtun secession.

When Pakistan applied to join the UN in 1947, there was only one country which voted against it. No, it wasn’t India – it was Pashtun-ruled Afghanistan which voted against Pakistan’s admission, on the grounds that Pakistan was in illegal occupation of Pashtun lands stolen by the British. Their vote was cast on September 30, 1947 and is an historical fact.

In 1948, in the nearby state of Kashmir, its Hindu princely ruler and Muslim political leader joined hands in deciding to make Kashmir an independent country rather than joining either Pakistan or India. Pakistan’s leadership was immediately terrified of this precedent, fearing that the Pashtuns would soon follow suit and also declare their own ethnically independent state. In order to pre-empt that and prevent it from happening, Pakistan’s founder and leader Mohammad Ali Jinnah quickly decided to raise the cry of “Hindu treachery against the Muslims” and dispatched hordes of armed Pashtun tribesmen to attack Kashmir. This was his way of distracting the Pashtuns from their own ethnic nationalism by diverting them into war against Kashmir “to save Islam”. These are the same Pashtun tribesman whose descendants are today’s Taliban. Fleeing the unprovoked invasion of their homeland, Kashmir’s Hindu prince and Muslim political leader went to India, pledging to merge with it if India would help repel the invasion. India agreed, and sent its army to repulse the Pashtun invasion. Pakistan then sent its army to clash with Indian forces, and the result was Indo-Pakistani conflict, which has lasted for decades.

Pakistan’s fear of Pashtun nationalism and separatism, which it worries can break up Pakistan, is thus the root of the Indo-Pakistani conflict over Kashmir and also the root of Pak conflict with Afghanistan, not any alleged Indian takeover of Kabul. This is all due to the legacy of 1839, which happened long before Pakistan was even created.

When a communist revolution happened in Kabul in the late 70s, Pakistan’s fear of potential spillover effects on Pashtun nationalism caused Pakistan to embark on fomenting a guerrilla war against Kabul that led to Soviet invasion of Afghanistan. Aligned with the USA, Pakistan then proceeded to arm the Pashtuns while indoctrinating them with Islamic fanaticism. The USA was not allowed any ground role, and was told it could only supply arms and funds to Pakistan, which would take care of the rest. Pakistan then simultaneously embarked on destabilization of India by fomenting insurgency there.

(to be cont’d)

(Part 2 – cont’d from above)

After the Soviets withdrew, Pakistan again feared that the well-armed Pashtuns would turn on it and pursue secession. So Pakistan then created the Taliban as a new umbrella movement for the fractious factional guerrilla groups under an ultra-fundamentalist ideology. Bin Laden’s Al Qaeda then became cozy with Taliban, and the result was 9-11.

When the 9-11 attacks occurred, the cornered Pakistanis then did a 180 and promised to help the US defeat the Taliban and bring the terrorists to justice. Meanwhile they were racking their brains hoping to come up with a way to undermine the War on Terror from within. Now that they have succeeded in doing that, and in bleeding US/NATO forces, they hope to jump horses by kicking the US out and aligning with China.

Because of Pakistan’s attempts to illegitimately hang onto Pashtun land, it has brought itself into conflicts with so many countries – first against its neighbors and then against more distant larger powers. This is the reason why Pakistan is an irredentist state and can never be an ally against Islamic extremism, because Pakistan depends on this very Islamism as a national glue to hold itself together, and keep nationalistic ethnic groups like the Pashtuns from breaking Pakistan apart.

At the same time, Pakistanis don’t dare own upto the Pashtun national question at any level, nor its effect on their national policies, because any attempt to do so would open up the legitimacy of their claim to Pashtun land.

Sovereignty is a 2-way street, entailing not just rights but obligations. Pakistan only wishes to assert rights it feels are owed to it from sovereignty, but wishes to completely duck the issue of any sovereign obligations to apprehend terrorists on what it claims as its own territory. This is because the fundamental reality is that the Pashtun territory is not really theirs, is not really under their control, and the Pashtuns don’t really recognize Pakistani central authority over them.

Pakistan uses Islamic fundamentalism to submerge traditional Pashtun ethnic identity in a desperate attempt to suppress Pashtun ethnic nationalism, and to stave off the disintegration of Pakistan. The Pashtuns are a numerically large enough ethnic group possessing the strength of arms to be able to secede from Pakistan at any moment, should they rally toward that cause.

The answer is to let the separatists have their way and achieve their independent ethnic states, breaking up Pakistan. It’s better to allow Pakistan to naturally break up into 3 or 4 benign ethnic states, than for it to keep promoting Islamic fundamentalist extremism in a doomed attempt to hold itself together. Pakistan is a failing state, and it’s better to let it fail and fall apart. This will help to end all conflict in the region and the trans-national terrorist problem. An independent ethnic Pashtun state will be dominated by Pashtun ethnic identity instead of fundamentalist Islam, and thus Al Qaeda will no longer be able to find sanctuary there. Conventional ethnic identity is far more natural and benign than trans-nationalist Islamism with its inherent collectivist political bent. Supporting the re-emergence of 4 natural ethnic states – Pashtunistan, Balochistan, Sindh and Punjab – would be far better than continuing to support a dangerous and dysfunctional failed state like Pakistan which continues to spew toxic Islamist extremist ideology in a doomed attempt to hold itself together.

(to be cont’d)

(Part 3 – cont’d from above)

Following the failure of the Vietnam War, many Americans later recognized that war was really a war of ethnic reunification by the Vietnamese people. It wasn’t a case of one foreign country attempting to conquer another foreign country – indeed, the north and south Vietnamese were not strangers or aliens to one another – they were 2 halves of a common whole. The question was whether they would reunify under communist socialism or under free democracy, but because a blinkered American leadership refused to recognize the Vietnamese grassroots affinity for one another and their desire to reunify, it pretty much ensured that Vietnamese reunification would take place under communist socialism.

Likewise, the Pashtun people live on both sides of an artificial Durand Line (Afghan-Pak “border”) which they themselves have never accepted or recognized. It’s a question of whether they will politically reunify under close-minded theocratic Islamism or under a more secular and tolerant society. Because today’s blinkered American leadership is again blindly defending another artificial line on a map, and refusing to recognize the oneness of the people living on both sides of that artificial line, America is again shutting itself out of the reunification process, guaranteeing that Pashtun reunification will occur under fanatical fundamentalist Islamism as prescribed by Pakistan (much as Hanoi’s Soviet backers prescribed reunification under communist socialism.) It’s only later on, much after America’s defeat, that some Americans will realize too late that they should have seen that the Pashtuns on both sides of the artificial line were actually one people. Pakistan knows it all too well, because they’ve been living with the guilt and fear of it ever since Pakistan’s creation – but that’s why they’re hell-bent on herding the Pashtuns down the path of Islamist fanaticism, using Islamist glue to keep the Pashtuns as a whole hugged to Pakistan’s bosom.

If only Washington policymakers could shed their blinkers and really understand what’s going on, then they might have a chance to shape events more effectively, and to their favor. Pakistan is rapidly building up its nuclear arsenal, as it moves to surpass Britain to become the world’s 5th-largest nuclear state. The Pakistanis are racing to build up as much hard-power as possible to back up the soft-power they feel Islamist hate-ideology gives them.

The world needs to compel the Pakistanis to let the Pashtuns go, and allow them to have their own independent national existence, along with the Baluchis and Sindhis. Humoring Pakistan and allowing it to continue using Islamist hatred to rally the people towards unity to counter slow disintegration is not the way to achieve stability in the region, or security for the world.

Barbarities on Immigrants in Gulf Countries – website

Respected Colleagues:

 Sub:  Barbarities on Immigrants in Gulf Countries – website

 Recently, I met a young American gentleman  Jay Johnson, and he lived in Dubai and Saudi Arabia for several years. While he was in Dubai, he met and became friends with Indians, Pakistanis, and other Asian immigrants who were living there. Jay was amazed at all the hard-work these immigrants do, and yet they are consistently humiliated and abused. Their civil rights are non-existent, the work permit system is nothing but servitude, and, each month, several immigrants, both men and women, commit suicide. The salaries of many immigrants are unpaid, their living conditions are totally sub-standard, and many have gone mad.

 Jay wants to bring the suffering of these immigrants to the attention of American law makers. Remember, without the support of the United States of America, these Gulf countries cease to exist.

 There are six countries that abuse immigrants in a systematic way. They are Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the United Arab Emirates. There an organization called Gulf Cooperation Council, and these six countries comprise that group.

 Jay is working on creating a lobbying firm in Washington, D.C. on behalf of these immigrants. Jay and his organization is demanding citizenship rights, religious freedom, and property rights for the immigrants.

 As you all know, millions of our fellow countrymen are living in the Middle East, and majority of them are subjected to most brutal exploitation by the GCC member states.

 If you can spare some time, please visit Jay’s web-site: www.gcchumanrights.org,

 and his facebook page and become a fan.

 http://www.facebook.com/#!/gcchumanrights

 

Regards,

 Narian Kataria

Time to Understand Mohammad

From: Kuru <Rashtra1947@aol.com>

Since Mohammad is the ROLE MODEL for every Muslim on earth it is vital to understand the man.

TIME TO UNMASK MOHAMMAD!

By Geert Wilders

To know why Islam is a mortal danger one must not only consider the Koran but also the character of Muhammad, who conceived the Koran and the entirety of Islam.

The Koran is not just a book. Muslims believe that Allah himself wrote it and that it was dictated to Muhammad in the original version, the Umm al-Kitab, which is kept on a table in heaven. Consequently one cannot argue with the contents. Who would dare to disagree with what Allah himself has written? This explains much of Muhammadan behaviour, from the violence of jihad to the hatred and persecution of Jews, Christians and other non-Muslims and apostates. What we in the West regard as abnormal, is perfectly normal for Islam.

A second insuperable problem with Islam is the figure of Muhammad. He is not just anyone. He is al-insan al-kamil, the perfect man. To become a Muslim one must pronounce the Shahada (the Muslim creed). By pronouncing the Shahada one testifies that there is no god that can be worshipped except Allah, and one testifies that Muhammad is his servant and messenger.

The Koran, and hence Allah, lays down that Muhammad’s life must be imitated. The consequences of this are horrendous and can be witnessed on a daily basis.

There has been much analysis of Muhammad’s mental sanity. In spite of all the available research, it is rarely mentioned or debated. It is a taboo to discuss the true nature of the man whom one and a half billion Muslims around the world regard as a holy prophet and example to be followed. That taboo must be breached in the West, and here in the Netherlands.

Ali Sina is an Iranian ex-Muslim who established the organisation for apostates of Islam Faith Freedom International. In his latest book he posits that Muhammad is a narcissist, a paedophile, a mass murderer, a terrorist, a misogynist, a lecher, a cult leader, a madman, a rapist, a torturer, an assassin and a looter (http://www.jpost.com/Magazine/Features/Article.aspx?id=104835). Sina has offered 50,000 dollars for the one who can prove otherwise. Nobody has claimed the reward as yet. And no wonder, as the description is based on the Islamic texts themselves, such as the hadiths, the descriptions of Muhammad’s life from testimonies of contemporaries.

The historical Muhammad was the savage leader of a gang of robbers from Medina. Without scruples they looted, raped and murdered. The sources describe orgies of savagery where hundreds of people’s throats were cut, hands and feet chopped off, eyes cut out, entire tribes massacred. An example is the extinction of the Jewish Kurayza tribe in Medina in 627. One of those who chopped off their heads was Muhammad. The women and children were sold as slaves. Confronted with the lunacy of Islamic terrorists today, it is not hard to find out where the lunacy comes from.

In Vienna the women’s rights activist Elisabeth Sabaditsch-Wolff was recently sentenced to paying a fine for insulting a religion by calling Muhammad a paedophile. However, that is the truth. (TT: The Austrian press claimed ESW labeled Mohamed as a paedophile, but the transcript proves she did not.) Numerous hadiths contain testimonies by Muhammad’s favourite wife, the child wife Aisha. Aisha literally says: “The prophet married me when I was six years old, and had intercourse with me when I was nine.”

According to the historian Theophanes (752-817) Muhammad was an epileptic. Epileptic crises are sometimes accompanied by hallucinations, perspiration form the forehead and foaming at the mouth, the very symptoms which Muhammad displayed during his visions.

In his book “The other Muhammad” (1992) the Flemish psychologist dr. Herman Somers concludes that in his forties the “prophet” began to suffer from acromegaly, a condition caused by a tumor in the pituitary gland, a small organ that is situated just below the brain. When the tumor in the pituitary gland causes too much pressure in the brain, people start to see and hear things that are not there. Somers’s psychopathological diagnosis of Muhammad’s condition is: organic hallucinatory affliction with paranoid characteristics.

The German medical historian Armin Geus speaks of a paranoid hallucinatory schizophrenia. A similar analysis can be found in the book “The Medical Case of Muhammad” by the physician Dede Korkut.

In his book “Psychology of Mohammed: Inside the Brain of a Prophet” Dr. Masud Ansari calls Muhammad “the perfect personification of a psychopath in power.” Muhammad had a unhinged paranoid personality with an inferiority complex and megalomaniac tendencies. In his forties he starts having visions that lead him to believe he has a cosmic mission, and there is no stopping him.

The truth is not always pleasant or politically correct. On the basis of the research referred to above it can be argued that the Islamic creed obliges one and a half billion people around the world, including the one million living in the Netherlands, to take Muhammad as their example. There is no turning back once one has become a Muslim. For even though article 18 of the Universal Declaration of Human Rights states that every person has the right to “change his religion or belief,” in Islam there is a death penalty for leaving the faith.

Anyone who voices criticism of Islam and Muhammad is in grave personal danger – as I have experienced. And whoever attempts to escape from the influence of Islam and Muhammad risks death. We cannot continue to accept this state of affairs. A public debate about the true nature and character of Muhammad can provide insight and support to Muslims all over the world who wishes to leave Islam.

Apostates are heroes and more than ever they deserve the support of freedom loving people all over the world. Party politics should not be at play in this matter. It is time for us to help these people by exposing Muhammad.

Geert Wilders is an MP in the Netherlands. He is the Chairman of the Party for Freedom (PVV)

This article was published in the Dutch weekly magazine “HP/De Tijd” of March 30, 2011

http://tundratabloids.com/2011/03/geert-wilders-time-to-unmask-muhammad.html

[see also http://books.google.co.in/books/about/Rangila_Rasul.html?id=NwFSYgEACAAJ&redir_esc=y]

===========================

NB: This revealing article on the founder of Islam ought to be taught in every school and university in the world if we are to confront GLOBAL threat (ISLAM) successfully. The perennial VICTIMS of Islam (Christians, “Kafirs”, Infidels, Hindus, Sikhs, Jews and non-Muslim females) must acquire KNOWLEDGE and courage to pass it on.

==========Luton, England. 30 May 2012=========

COMMENT (for the Vedics):

A weak Hindu nation has been an easy walkover like a doormat since 712 AD when the first Mohammed (invader, “rascal”) set foot on our civilized land. Since then we have seen millions upon millions of our ancestors (and contemporaries) KILLED, countless girls seduced, abducted and RAPED. We have seen our sacred places of worship, grand temples of the past that rivalled, even exceeded, the glory and grandeur of The Vatican, razed to ground or replaced by provocative alien mosques. We have seen our sacred TERRITORY (“dharti maata”) captured, defiled and ethnically “cleansed” through massacres and genocides by those, the despicable scum in our midst, whom we cannot “constitutionally” even call “ENEMIES”.

Every general or commander studies meticulously his counterpart in the opposing army in order to assess their capabilities, intentions and ability to inflict casualties on his own side. The exceptions are the Indian generals and our top political LEADERS who have been giving the enemy free hand. Think of the unprecedented unconditional surrenders in 1947!

Look at the British. How in the 18th and 19th centuries they sent spies and scholars to study in detail the rulers in India and their soldiers, weapons and fortifications. Seeing the Hindu nation de-linked and detached from one another, and badly divided into sects, castes and regions, they arrived in force and our country was an easy walkover.

In earlier centuries, too, wild and savage Mohammedan rulers to the West of India used to send spies to “test the ground”. Finding us disunited and squabbling among ourselves, ever ready to betray Bharat for tuppence, they came and found the Hindu nation an easy walkover. (Today, a nondescript non Hindu Italian born female of greed and defiance is also finding the Hindus and Sikhs easy walkover.)

They conquered our lands from Afghanistan to East Bengal and devastated the landscape, destroyed its beauty and the sacred sites and burnt our sacred literature while converting tens of millions, usually by FORCE, with the cry of “ISLAM OR DEATH?”.

Those cowards and dropouts, and the ignorant idiots, who converted to Islam to save their lives, are the PAKISTANIS of today.

The enemy is still on the offensive, both in and out of Bharat, even after taking “a pound of flesh and a ton of blood” of the Hindu nation.

We cannot be lulled into complacency any more by either the ruling Congress Party or the treacherous Dynasty (Nehru, down to Rahul).

In 1947 we did not know what we know today. The older ones among us will recall how false were Nehru’s wails and crocodile tears on hearing of the death of MK Gandhi. For him it was a golden opportunity to label the Hindus as fanatics, fundamentalists, dangerous and even traitors while keeping the Muslims close to his chest. The cunning barrister told the nation that the sun of “Ahimsa Parmo Dharma” (in reality, the Hindus’ “Doctrine of Death”) had set and India was plunged into pitch darkness brought about by Nathu Ram Godse and his RSS. Conveniently, he ignored his own High Treason in unconditionally surrendering the “best of India” in the words of the late Honorable Shri Gopal Godse who was promptly locked up for 20 years to deter the Hindus from singing “Vande Matram”.

Nehru’s brainwashing machines went into full swing. A statue of MK Gandhi was installed in the middle of Rajendra Lake in PATIALA that was supposed to be a Sikh State whose supreme master was Guru Gobind Singhji. Thus Nehru had slain the native “LION” by pulling out its teeth and turning the Sikhs of Patiala into “sheep”. (Sadly the municipal councilors of Patiala did behave like the sheep and obliged NEHRU. Instead of erecting the statue of Maharaja Ala Singh, the founder of Patiala Sate, they chose to put up the statue of a demoralized defeated “langoti” clad MK Gandhi.

If that UNINSPIRING statue is still standing in Patiala then we can all shout “SHAME!” on the Sikh “sheep”, controlling the brains of the warrior Sikhs there. It was the Patiala Light Infantry that was rushed to Kashmir to save Srinagar when Nehru’s “sons-in-law” invaded the State. They went “riding the martial spirit of Guru Gobind Singhji”, not on the appeasing deflated flat tire called “Gandhi”.

Nehru’s strangulating hold over the nation was not confined to Patiala only. He quickly persuaded towns and cities across the country to put up statues of MK Gandhi while at the same time, forgetting Nathu Ram’s patriotism and sacrifice. We saw schools, colleges, roads and colonies named after Gandhi as if all our genuine heroes like Netaji, Shivaji, Maharaja Ranjit Singh, Gen Hari Singh Nalwa (who conquered Khyber Pass), Rani of Jhansi and Maharana Pratap were dead or unmentionable.

The main reason of Hindus’ slavery and stooping before the Muslims is IGNORANCE, above all, ignorance about the life, character and conduct of MOHAMMED, the founder of Islam.

Geert Wilders, M.P., has exposed Mohammed like no one in Partitioned India although his own Netherlands is not yet partitioned.

This KNOWLEDGE must be spread across the whole of “Broken” Bharat. Every Hindu ought to know the REAL Mohammed as he was who started his life-long campaign to kill the Kafirs, capture their women, occupy their LANDS, and wipe out the Jews.

Please PASS IT ON till one billion Hindus know who Mohammed was and why his followers attacked India ALL OF A SUDDEN and captured five provinces with a helping hand given by our own false “Chacha” NEHRU.

Kuru

30 May 12.

www.partitionofindia.com__._