बागेश्वर धाम क्या अन्ध विश्वास फ़ैला रहा है ?

बागेश्वर धाम क्या अन्ध विश्वास फ़ैला रहा है ?

पहले अंध विश्वास क्या है वो समझना चाहिये।  जो कुछ होता है जो सामान्य मनुष्य को समझने मे नहि आता है वो उसको चमत्कार दिखता है , उसको अन्य लोग अन्ध विश्वास कहते है।  जो समझ गया उसके लिये वो चमत्कार नहि है और अन्ध विश्वास भी नहि है।

अब जो चमत्कार दिखता है वो वास्तव मे चमत्कार कै कि नहि वो परखने के लिये हर प्रकारके उस्ताद आते है।

कोई गुप्त रह कर आते है।

तो कोई उस्ताद अपने परिक्षण के बाद दूसरों को समज़ा शके कि वो चमत्कार कैसे होता है तो,  बादमे वो चमत्कार नहि है।

दूसरी बात ये है कि जिसको विश्वास नहि आता है  , वो स्वयं अपना अनुभव करके अपना निर्णय कह शकते है।

कोई वैज्ञानिक को संदेह है तो वो बागेश्वर धाम मे आ कर अपना अनुभव ले शकता है।

कोई पुलिश है वो भी बागेश्वर धाम मे आ कर अपना अनुभव ले शकता है।

कोई CBI, CIA, FBI, और को भी जांच करने वाला है वो भी बागेश्वर धाम मे आ कर अपना अनुभव ले शकता है।

कोई कैसा भी उस्ताद है वो भी बागेश्वर धाम मे आ कर अपना अनुभव ले शकता है।

कोई न्यायधीश है वो भी बागेश्वर धाम मे आ कर अपना अनुभव ले शकता है।

मै कहता हुं कि कुछ न्यायधीशों को स्वयम् जाना चाहिये। नहि तो उनका न्याय hear-say पर आधारित हो जायेगा।

अगर कोई श्री धिरेन्द्र शास्त्री के उपर FIR डाले कि वो अन्ध विश्वास फ़ैला रहा हे तो क्या हो शकता है ?

न्यायधीश ने तो बागेश्वर धाम मे जा कर अनुभव कि या नहि है , तो वो कैसे न्याय करेगा ?

उनको कोई चुने हुवे वैज्ञानिक को ही सुनना पडेगा या स्वयम् बागेश्वर धाम मे जा कर अनुभव लेना होगा।

और बिना अनुभव कोई वैज्ञानिक भी अपना ज्ञान नहि दे शकता।

तो अन्तमे न्यायधीश को ये कहना ही पडेगा कि जो चमत्कार हो रहा है वो विज्ञान की समझ से बाहर है , किन्तु वेद पुराणा या सनातन धर्म ग्रन्थों की समज़ से बाहर है , जो हिन्दु धर्म गुरु बताशकते है।

तो सिद्ध होगा कि बागेश्वर धाम मे जो हो रहा है वो अन्ध श्रद्धा नहि है।

विश्व मे ऐसी बहूत चिजे है जो विज्ञान को भी समज़ मे नहि आती , किन्तु वो है ये अनुभव से मालूम होता है।

अब कोई कहे कि जो श्री धिरेन्द्र शास्त्री कर रहे है वो कैसे शिखना ?

तो उसका उत्तर ये है की जैसे उन्हों ने गुरु शरण मे रह कर हनुमान जी की साधना करी है वैसी साधना वो करे।

हनुमानजी की कृपा होगी तो वो सफल होन्गे इस जन्म मे या अगल मनुष्य जन्म मे।

और एक और बात भी ये है कि कोई भी मनुष्य को क्या मानना और् क्या नहि मानना वो उसकी अपनी पसन्द की बात है। इसमे किसी अन्यका जोर नहि चल शकता।

Everyone has fundamental freedom of thought. One is free to believe or not believe something. What is wrong is when one forces a belief on another without another’s agreement.

jaya shri krishna!

Suresh Vyas

On Vedic Social Class of Re-converts

On VarNa (Vedic Social Class)

of the Muslims Who Became Hindus

The Muslims of Bhaarat now are quitting Islam and accepting the Vedic dharma because they know that a few centuries ago their ancestors were Vedics who were forced to accept Islam. Now in democracy they are free to quit Islam and become Hindus (Vedics) again. Some Vedic organizations run a program called Ghar Waapasi to facilitate them to become Vedics. Bhaarat’s “communal” problems will end when all the Muslims of Bhaarat give up Islam, and do not convert to any anti-Vedic religion.

A question is, what Vedic varNa they will be in? Will they be called Brahmins, Kshatriyas, Vaishya’s, or Shudras? There are a few facts stated below that influence an answer to the question.

  1. Bhagavaan Krishna says inBhagavad Gita (which is known as The Book of Vedic dharma) that He created four classes of the Vedic society according toguNa (qualifications) and karma (actions.)
    1. He says: “According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. .. ..” – Gita 4.13

Krishna also describes dharma/duties of each varNa as follows:

Brahmanas, Kshatriyas, Vaishyas and Sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature.” –Gita 18.41

Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness–these are the qualities by which the Brahmana’s work.” – Gita 18.42

Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the Kshatriyas.” – Gita 18.43

Farming, cow protection and business are the qualities of work for the Vaishyas, and for the Sudras there is labor and service to others.” – Gita 18.44

By following his qualities of work, every man can become perfect. Now please hear from Me how this can be done.” – Gita 18.45

This verse says that each person of any varNa can advance spiritually by doing his/her prescribed duties of that varNa.

  1. A mantra in PurUsh SUkta says:

ब्राह्मणोऽस्य मुखम् आसीत् बाहू राजन्यः कृतः।

ऊरु तदस्य यद् वैश्य पद् भ्याम् शूद्रो अजायत॥

It says that Brahmins are the head of Viraat, Kshatriya are arms, Vaishyas are belly, and Shudras are legs of the Viraat. Each of the four parts of the body need to take care of each other. No part is superior or inferior. Therefore, no varNa should hate or look down at any other varNa. No varNa should oppress any other varNa.

  1. There is a verse in Mahabharat:

जन्मना जायते शूद्रः संस्कारत् भवेत् द्विजः ।

वेद-पठत् भवेत् विप्रः ब्रह्म जानत् इति ब्राह्मणः ॥

– MahaBharatha Shanthi Parva 188.

Translation around the shloka is provided below.

Bharadwaja said:

“By what acts does one become a Brahmana? By what, a Kshatriya? O best of regenerate ones, by what acts again does one become a Vaisya or a Sudra? Tell me this, O foremost of speakers.”

Bhrigu said:

“That person is called a Brahmana who has been sanctified by such rites as those called jata and others; who is pure in behavior; who is engaged in studying the Vedas; who is devoted to the six well-known acts (of ablutions every morning and evening, silent recitation of mantras, pouring libations on the sacrificial fire, worshipping the deities, doing the duties of hospitality to guests, and offering food to the Viswedevas); who is properly observant of all pious acts; who never takes food without having offered it duly to gods and guests; who is filled with reverence for his preceptor; and who is always devoted to vows and truth. He is called a Brahmana in whom are truth, gifts, abstention from injury to others, compassion, shame, benevolence, and penance.

He who is engaged in the profession of battle, who studies the Vedas, who makes gifts (to Brahmanas) and takes wealth (from those he protects) is called a Kshatriya.

He who earns fame from keep of cattle, who is employed in agriculture and the means of acquiring wealth, who is pure in behavior and attends to the study of the Vedas, is called a Vaisya.

He who takes pleasure in eating every kind of food, who is engaged in doing every kind of work, who is impure in behavior, who does not study the Vedas, and whose conduct is unclean, is said to be a Sudra.

  1. Below verse is also from Mahabharat:

सत्यम् दानमथाद्रोह आनृशन्स्यम् त्रप घृणा ।

तपश्च दृश्यते यत्र स ब्राह्मण इति स्मृतः ॥

शूद्रे चैतद् भवेल्लक्ष्यम् द्विजे तच्च न विद्यते ।

न वै शूद्रो भवेच्छूद्रो ब्राहमणो न च ब्राहमणः ॥ Mahabharat Shaa. 188.4.8

Translation: In whom the qualities such as truthfulness, charity, non-enviousness, and absence of cruelty, shame in doing bad acts, mercy, compassion, and austerity are seen is called a Brahmin. If this qualities are seen in a Shudra, then he is not a Shudra, and if these qualities are not seen in a Brahmana, then he is not a Brahmana.

  1. We also know that the Hindus identify a child’s varNa by the varNa of its parents, and all Brahmins do not have their guNa and karma of a real Brahmin. Same for all other three varNas. There are marriages between VarNas; so it is not clear what varNa the children of such marriages can be identified. As a conversion, the child is identified with its father’s varNa.

So then what is the varNa of the Muslims who gave up Islam and accepted Vedic dharma? Considering all the above I would say this:

Let a Vedic guru in a bona fide sampradaaya consider a person’s guNa and karma. Based on that the guru can recommend a suitable name for the person. There are hundreds of last names (family names) in each varNa. Alternatively, a person can choose his/her own Vedic last name that does or does not indicate a varNa. The person must get an official ID card from a local gov’t office with the new name.

For social, political, employment or dharmic purpose, the Vedics need to see one’s guNa and karma, not the last name of the person. Any person can, is free to, develop guNa and karma of any other varNa.

The government should not provide any special benefits to any particular varNa because doing so unduly motivates the person to remain in that varNa.

The International Society of Krishna Consciousness (ISKCON) is very successful in converting any person from any race or religion to Krishna Bhakti. Thus, all the Hare Krishna’s are Vedic. They adopt Vedic dress, manners, customs, and names, and a mantra. I suggest that all who come back to Vedic dharma, associate with a local Hare Krishna temple and develop Krishna Bhakti.

Jai Sri Krishna!

Suresh Vyas

8 Jan. 2015

On Temples or Hindu Leaders Talking Non-Violence

On Temple’s Scheduled Walkathon to support non-violence on 10/15/2022

By Suresh Vyas

This message is for the Hindus of the world and for any temple’s Hindu leaders.

The temple’s activities related to show existence of the Hindus in the USA’s political field is most welcome, and I wish that Hindus to enter local politics to serve Hindu interests of NRI Hindus.

Non-violence is a supreme principle in the Vedic Dharma (and Jainism, Buddhism, and Sikhism are branches of the Vedic Dharma.) So, Gandhi preached अहिंसा परमो धर्मः in Hindustan’s politics against the British rulers. अहिंसा परमो धर्मः  is only first half of a Vedic shlok.  The second half part of the Vedic shlok is धर्म हिंसा तथैव च ॥ This says that to use violence to protect Dharma, that is to protect innocents’ lives, lands, women, honor and dignity, and freedom and liberty against the demoniac forces, is also a supreme principle. Gandhi totally neglect this “धर्म हिंसा तथैव च” Vedic teaching. This made the inherently non-violent Hindus tolerant like stones against Muslims.

It is well-known that the Britishers quit Hindustan in 1947 because of Subhaschandar Bose and his Azad Hind Fauj, and the possibility of mutiny by the Hindus in their military, and not because of Gandhi. That is why Modi has put Bose’s huge statue in Delhi recently.

I request Vedic temples’ to influence politics or people by sharing Vedic teachings from the scriptures, and talk about those who acted per Dharma principle and influenced politics positively, e. g. Krishna, Buddha, Rishabdev, etc.

Krishna acted per this Vedic teaching अहिंसा परमो धर्मः। धर्म हिंसा तथैव च ॥ When Arjun, out of compassion, said he does not want to fight, Krishna convinced him that he must fight per his Kshatriya Dharma.  Therefore, in any Vedic temple-events to assert Hindus’ political presence in the USA, they should talk about Krishna and the supreme principles, and not Gandhi because Gandhi was not a Vedic authority or God.

Below are more facts to forget Gandhi, and remember and talk about Krishna and Bhagavad Gita.

  1. Sardar Vallabhbhai Patel was elected as Congress president, but Gandhi replace him with anti-Hindu Nehru
  2. Gandhi failed to preach non-violence to Muslims. He preached non-violence to the already non-violent Hindus, the victim of Islam since 1000 years
  3. Gandhi failed to stop partition of Hindustan in 1947 where a large portion of lands, treasury, and military force was given free to Islam
  4. Necked Gandhi slept with necked Hindu girls to show that he has control over his sex desire. Such experiments are not recommended in the Vedic Dharma, and it is very sinful and immoral to do such a thing
  5. Without knowing how barbaric Islam is, he supported Khilafat movement of Turkey in Hindustan
  6. Gandhi contaminated a pure Vedic bhajan रघुपती राघव राजा राम by adding a line ईश्वर अल्लाह तेरा नाम , सबको सन्मति दे भगवान in it to serve his political agenda. The description of what ईश्वर is in the Vedic scriptures is totally different from the description of अल्लाह in Koran and Hadith. So, the line he added is a sheer lie. Putting ईश्वर and अल्लह in the same category is like putting a fried fish in छप्पन भोग.
  7. A Vedic aachaarya Bhaktivedant Swami Prabhupad has informed that fasting for political purpose is never recommend in the Vedic scriptures, and Gandhi violated this principle. Prabhupad also has informed that Krishna describes qualities of a mahatma in Gita, and Gandhi’s qualities are no where close to that criteria. So, Gandhi was not a mahatma per Krishna
  8. Krishna was God and a successful diplomat as well, Gandhi was not
  9. SC of Hindustan has already declared that Gita is the national book of Hindustan. In the BJP gov’t a copy of Gita is given to all the foreign diplomates who visit Hindustan
  10. After Hindustan became independent Bhaktivedant Swami Prabhupad sent a letter to Gandhi. He advised Gandhi to quit politics and join him in spreading Bhagavat dharma; and said that if he does not, he will meet un-natural death. Gandhi did not even reply the letter. This clearly shows that Gandhi was not a mahatma at all.

So, I request temple leaders to not talk about Gandhi, but talk about Vedic dharma personalities and Vedic Dharma principles to influence politics in the USA or anywhere.

Below link has many articles in support of what I wrote above.


Remember that a majority decision of a Hindu group cannot change the eternal Dharma principles, and no decision should go against Dharma principles.

Dharma is only one, and it is all inclusive and universal, the सनातन धर्म .

Islam is an exclusive asuric desert मजहव, and Christianity is an exclusive religion.


A Talk on Gita and Bhaagavat

A Talk on Gita and Bhaagavat

Initial Chant

ॐ अज्ञान तिमिरान्धस्य .. ..

हे कृष्ण हे करुणासिंधू  .. ..

वांछा कल्पतरुभ्यास् च .. ..

Why should we talk on Gita and Bhaagavat on Janmastami?

Balkrishna bhakti is wonderful, but we also need to know what Krishna tells us in Gita. Without knowing Krishna’s message and the spiritual science given in Gita we cannot live per Dharma correctly.  So, please congratulate the temple leadership and Rajubhai for adding a talk on Gita in Janmastami celebration the first time.

Dharma is only one, the Sanaatan Dharma, or Vedic Dharma, or Hindu Dharma is all inclusive.

Islaam is a majhab, and Christianity is a religion; and they are exclusive and dogmatic.

Today I am tasked to talk on Gita as well as Srimad Bhagavat. I will share with you some information that you might already know, but it is good to repeat, especially for the new generation who have the responsibility to carry forward our Vedic dharma and culture.

Gita is a chapter in Mahabharat written by Vyasdev, and it is also known as Gitopanishad.

Bhagavat is one of the 18 Puranas (Vedic history books) also written by Vyasdev.

Gita has 700 verses that provide the summary of the 20,000 Veda mantras.

Bhagavat contains 12 Books, 382 chapters, and 18,000 verses.

The 10th book is full of Krishna Lilas (divine pastimes.)

In Gita, the Supreme Personality of Godhead Krishna informs us, the mankind, about Himself.

In Bhagavat many Devas, Devis, rishis, and great spiritual personalities talk about Krishna.

Gita and Bhagavat both provide the same message of the Veda.

Gita provides the Veda’s message philosophically,

and the Bhagavat provides the same message, but in story forms.

Gita, Bhagavat, and the Veda are not mythology. These scriptures inform us, in one way or other, about the Absolute Truth, which is an aspect Krishna, the Supreme God. So, to say that Puranas, or the Vedic scriptures, are mythology is a serious insult to the Hindus; and anyone who says so, or believes so, cannot derive any benefit from the Vedic scriptures.

A Dharma practicing Hindu should never listen about dharma from a non-Hindu or one who hates Hindu dharma. The authentic sources for knowing Dharma are three:

  • A dharma-guru, or a Vedic Aachaarya, in a bona fide Vedic guru-shisya paramparaa
  • Saadu (one who seriously lives per dharma)
  • Shaastra (translated by one under the direction of his/her Vedic guru.)

Krishna first spoke Gita to the Sun god, who then spoke to Manu the father of mankind, who spoke to King Ikshvaahu. Over time the knowledge became almost lost, so Krishna spoke Gita last to Arjun 5123 years ago. (-Gita 4.1)

Brahmaa’s first sons, the four Sanat Kumaras, spoke Bhagavat to the Brahmaa’s youngest son Naarad.  There is a story why Naarad spoke Bhagavat to Vyasdev.

From Vyasdev his mahaa-vairaagi son Sukasev Goasami heard Bhagavtam. Sukadev Goswami was totally dethatched from the worldly attractions and desires.

There is a story why Sukadev spoke Bhagavat to Maharaaja Parikshit, the son of Abhimanyu, and grandson of Arjun.  Suta Goswami heard Bhagavat the same time and place from Sukadev.

The last time the Bhagavat was spoken was in the Naimishaaranya forest by Suta Goswami.

There in the forest a great mass of sages had gathered under the leadership of Shaunak to perform a 1000-year yagna/satsanga to pacify the bad effects of Kaliyug that just had started.

Shaunak had invited Suta Goswami to do Bhagavat kathaa for the assembly.

Why Krishna spoke Gita to Arjun?

The story. 


.. ..  युद्धाय कृत निश्चय॥ So, fighting and winning over the asuras is a part of Dharma.

अहिंसा परमो धर्मः। धर्म हिंसा तथिव च ॥

The Buddhists Burma had to fight against the asuras; and they have taken away the asuras’ voting rights. Buddhism and Jainism are good to practice only till there is peace in the nation and vicinity.

Dalai Lama lost Tibet to China because of non-violence principle. 98,000 Kashmiri Hindus lost everything in 1990. The asuras expelled them out of Kashmir overnight.


Why fight?

द्वौ भूतसर्गौ लोकेस्मिन् दैव आसुर एव च। – Gita 16.6

In the current times there are many asuric forces within and without Hindustan who are unitedly working against the Hindus and Hindu culture in pre-planned ways. In the last 1000 years the Hindus and Hindustan are suffering immensely from the forcibly invaded foreign majhab. You should see the documentary movie – The Kashmir Files. We the Hindus tolerated it so longtime in the false hope that if we be good to them, they will be good to us also, and the false thinking that all religions are same. Now we and the world are awakening.

.. .. अशांतस्य कुतः सुखन्॥ – Gita 2.66

One cannot accomplish anything if one does not feel shaanti / peace.

The asuras constantly destroy our peace in many ways. The Gazva-e-Hind jihad war by the asuras / mlechchhas is imposed on the Hindus and Hindustan since a few centuries. Innocent Hindus are being killed almost every day by their best asur friends or customers.

So, then we need to fight first to establish peace before we can do any dharma-saadhnaa or yog.

शरीरम् आद्यम् खलु धर्म साधमन् ॥ So, we need to maintain our body, mind, and intelligence healthy. You cannot do any dharma-saadhna or yog when “the house is on fire,” that is when you are terrified.”  Therefore, we first need to establish peace sequentially within ourselves, in our family, neighborhood, city, state, nation, and finally in the world. If peace is lost at any level, we need capability to re-establish it.

अधिष्ठानम् तथा कर्ता .. ..  (-Gita 18.14) To do any saadhnaa (dharma practice/yog) a secure place is required.

How to prepare for winning over the asuras in a variety of situations?

Each of the four Vedic varNa need to fight asuras per its own varna-dharma.

All the varnas need to stay united respectfully supporting each other, and act with unity to win.

संघे शक्ति कलौ॥

धर्मः रक्षितः रक्षति॥

In some situations, one needs to act per to another varna’s dharma temporarily. That dharma-karma then is called one’s aapad-dharma. E.g., A brahmin Parashuram became a Kshatriya who single handedly killed most of the Kshatriyas of the world who were not living per their kshatriya-dharma and had become asuric. ChaaNakya is another example.

You know that most of the Vedic deva devis keep arms. So, we should begin keeping arms, and get well-trained to use arms; and know well when to use arms and when not. We have the right to keep arms for self-protection. Police cannot reach in time to protect most of the individuals. So, each person is responsible to stay prepared for self-protection.

First preparation is the mental preparation, without it no arms can help. So, the Hindus groups need to do some chosen activities periodically for mental preparation.

What information is in Bhagavat?

A Bhagavat-chapter describes fully what is in a PuraaN.

Many times, it has stories within stories.

In the 12th Book, it tells the number of verses in each of the 18 Puranas.

Information about God

Many incarnations of God and their deeds

Stories of many Vedic king who ruled over the world per dharma

Genecology of kings and god’s avataaras

Information about Bhakti yog, Gyan yog, Karma yog, Kriyaa yog, etc.

Space travel and its effect on time

Pastimes of Krishna

How God created the universe

Information about the four varna-dharmas

Prediction of the incarnation of Buddha and Chaitanya Mahaprabhu,

and Kalki avatar that has not happened yet

Predicted symptoms and effects of Kali yug, that we see are coming true

Information about the 9th incarnation of Vishnu as Rishabh Dev, the aadi Tirthankar of Jainism.

Characteristics and length of the four yugas (satyug, tretaayug, dwaaparyug, and kaliyug)

Dharma is described as a bull with four legs:

  • satya (the truth)
  • tap (penance or austerity)
  • dayaa (mercy or compassion,) and
  • pavitrataa (cleanliness of environment, body, and mind)

Gyan and Vairagya are described as two sons of Bhakti.

As time moves from 1st Satyug (the best) to 4th Kaliyug (the worst), one leg is lost. In Kaliyug only the satya stays and gradually keeps diminishing.

That means no accomplishment in Kali if no promise is truthfully kept.

Bhagavat is very dear scripture to the VishNu or Krishna Bhaktas.

All kind of yogis love Bhagavad Gita.

Bhagavat describes how to plan and execute Bhagavat Saptaah (7-day Bhagavat kathaa program.)

Rich Vaishnavas do saptaah program in grand way, giving joy to the whole attending community.

So, when you are invited to attend Bhagavat saptaah, attend it joyfully.

Usually, such programs are open to all.

Hindus (any human) should read Gita, even for 5-10 minutes or more, everyday regularly.

One should listen Bhagavat kathaa at least once life,

and should also do pilgrimage to Vrindavan once in life.


Thanks for listening.

Jaya sri Krishna!

जनसंख्या नियंत्रण के बारेमे ॥

॥ जनसंख्या नियंत्रण के बारेमे ॥

हिन्दुस्तान मे जनसंख्या नियंत्रण का कानून जल्द क्युं आना चाहिये और विरोधियोको कैसे समज़ाना चाहिये वो यहां बताया गया है।  मै अमरिका मे रहने वाला निवृत्त engineer हुं , और मेरे गांव मे सनातनी लोग मुझे  एक हिन्दु धर्म प्रवक्ता व पुरोहित सुरेश व्यास के नाम से जानते है।

पहले देख लेते है कि भगवद गीता मे क्या कहा है। जनसंख्या का विष्फ़ोट होने से अधर्म बढता है।

“अधर्म की प्रबलता के साथ हे कृष्ण! कुल की स्त्रियां दूषित हो जाती हैं और स्त्रियों के दुराचारिणी होने से हे वृष्णिवंशी! अवांछित संतानें जन्म लेती हैं। अवांछित सन्तानों की वृद्धि के परिणामस्वरूप निश्चय ही परिवार और पारिवारिक परम्परा का विनाश करने वालों का जीवन नारकीय बन जाता है। जल तथा पिण्डदान की क्रियाओं से वंचित हो जाने के कारण ऐसे पतित कुलों के पित्तरों का भी पतन हो जाता है। अपने दुष्कर्मों से कुल परम्परा का विनाश करने वाले दुराचारियों के कारण समाज में अवांछित सन्तानों की वृद्धि होती है और विविध प्रकार की सामुदायिक और परिवार कल्याण की गतिविधियों का भी विनाश हो जाता है।“[i]

ज्यादतर हिन्दु लोग इतना हि बच्च्चे पैदा करते है जितने को वो हिन्दुस्तान के अच्छे नागरिक बना शके। इसलिये कोई हिन्दु जनसंख्या नियंत्रण कानून लानेका विरोध नहि कर रहा है। किन्तु मुसलमान दो कारण से कानून लानेका कडा विरोध है ।

  1. उनको गज़वा ए हिन्द करना है और मुसलमानो कि आबादी का प्रमाण हिन्दु ओ से बढाना है ता कि प्रजातंत्र मे वो सत्ता पर आ शके और संविधान को रद्द करके शरिया कानून हिन्दुस्तान मे चलाये और जबरन सब हिन्दु ओ को मुसलमान् बना दे।
  2. इस्लाम नहि कहता है कि मुसलमान अपनी कामवासना पर नियन्त्रन रक्खे । इसी लिये उनको हमेश संभोग ही करना है। हिन्दु ओ को मारकर इस्लामी जन्नत मे जा कर भी ७२ हुरों से संभोग ही करना है। उनको जरा भी तमन्ना नहि कि वे बच्चों को अच्छे नागरिक बनावे, किन्तु वो जिहादि ओ को पैदा करना चाहते है।

अब ये शोचें कि ये कानून लाने का किसको हक्क है।

हर एक देश के सरकार की जिम्मेवरी है कि वो अपने देश् की जनसंख्या का नियंत्रण करे। इस लिये भारत सरकार का ये हक है।

इस्लाम को विरोध करने की भूमिका निम्न कारणो से नहि है।

  1. इस्लाम भारत मे १००० साल से जबरन घुसा है। उसको निमंत्रित नहि किया है।घर व देश् मे घुसे हुवे को कोई हक्क नहि होता, और् ना कोई उनको कोई हक्क देता है।
  2. १९४६ में जिन्नाह ने सहि कहा था कि हिन्दु धर्म और इस्लाम मजहब मे कोई तालमेल या साम्यता नहि है। इसलिये इस्लाम भारत मे रहे वो हिन्दु ओ को अपने ही देश मे सब तरह का खतरा है।
  3. इस्लाम ने १९४७ मे गृह युद्ध की धमकी दे कर और DIRECT ACTION कि जिहाद करके हिन्दो ओ कि कत्ल करके देश का बटवारा करवाया है। जब बटवारा हुवा तो उनका नारा था “हंस के लिया पाकिस्तान, लडके लेंगे हिन्दुस्तान।“ हिन्दु ओ ने उनको पकिस्तान दिया, सैन्य दिये, और पाक के खजाने मे पैसे भी दिये, किन्तु इस्लाम के लिये तो हिन्दु कत्ल करने के लिये काफ़िर ही रहे है, और् कोई भाई चार बटवारे से नहि हुवा है, किन्तु भारत को और् हिन्दु ओ को बहूत कुछ गवाना पडा है।
  4. हज़ारों साल से भारत हिन्दु ओ का अपना देश है जो देवभूमि है। इसलिये असुरी विचारधारा वाले रेगिस्तान मे अभि अभि पैदा हुवे इस्लाम को भारत मे कोई जगह नहि होनि चाहिये। इस्लाम के ५० से ज्यादा देश है जहां अन्य कोई धर्म वाले को रहना अतु मुस्खिल है।
  5. १९४७ के बटवारे के बाद तो इस्लाम को भारत मे रखने का कोई कारण नहि है। जो मुसलमानो को हिन्दुओ ने भारत मे रहने दिया वो हिन्दु ओ की दरियादिलि है, उन्हो ने इस्लाम् को रहने का हक्क नहि दिया है।
  6. इस्लाम प्रजातन्त्र का दुश्मन है और भारत मे तो हिन्दु संस्कृति ही प्रजातंत्र की है।
  7. महिला ओ को इस्लाम संभोग की एक चिज़ समज़ता है, मनुष्य नहि। जब कि हिन्दु दंस्कृति मे महिला का बहूत् आदर है।
  8. इस्लाम मे मानवता को कोई जगह नहि है।

अब ये भी सवाल है कि इस्लाम भारत मे बैन नहि है , और इस्लाम नियन्त्रन कि मना करता है तो इसका क्या ?

तो इसका उत्तर ये है कि इस्लाम एक मजहब है, धर्म नहिं है । धर्म तो विश्व मे एक ही है और् वो सनातन धर्म है।  कोई भी मानव के लिये वो है। वह बहूत पुराना है। उसके वहूत धर्म शास्त्र है। सभी हिन्दु प्रार्थना ए पूजा ए सब जिवो के कल्याण के लिये है। कहिं भी शास्त्र मे नहि कहा है कि जबरन किसी को हिन्दु बनाओ । जब की इस्लाम कहता है कि सब अन्य धर्मिओ को किसी तरह मार के भी मुसलमान् बनाओ, या कत्ल कर दो। और् हम रोज देख रहे है कि वे कत्ल करते है।

इसलिये हिन्दुस्तानमे जनसंख्या नियंत्रन कानून तुरन्त लाना चाहिये जिससे हिन्दु धर्म बचेगा और् हिन्दु देश भी बचेगा।

[i] https://www.holy-bhagavad-gita.org/chapter/1/hi

हिन्दु जनता व धर्म गुरु ओ को विनती।

ये विडीयो जिसकी निचे भी दी गयि है उसमे हिन्दु धर्मगुरु देवकिनंदन ठाकुर ने कुछ कहा :- ” मुसलमान् लोग हिन्दु की कतल करने का कब रुकेंगे ? अगर वे मेरी जान लेना चाहते है तो लेलें, किन्तु इस्के बदले हिन्दु ओ का शर तन से जुदा करना छोड दें।” देखो ये विडियो। https://www.youtube.com/watch?v=rJJUepi6OWo

मेरी सब हिन्दु ओ से और धर्म गुरु ओ से विनति है कि आप कभी अपनी जान कोई भी मुसलमान को समर्पित ना करें क्युं कि धर्म को जिन्दा रखना और् हिन्दुस्तान को एक हिन्दु राष्ट्र बनाना और अखंड भारत का सपना साकार करने के लिये जिन्दा रहकर बहूत काम एकजुट के करनेकी जरुरत है।
याद रहे कि शिख गुरु तेगबहादुर ने अपनि जान मुसलमान राजा को दी थी हिन्दु ओ को बचाने के लिये। किन्तु इस्लाम हिन्दु ओ को मारने से कभी नहि रुका है।
१९४६ मे जिन्नाह ने सहि कहाथा कि इस्लाम मजहब और हिन्दु धर्म साथ नहि रह शकते। और जब उसने गृह युद्ध की धमकी दी और् DIRECT ACTION जिहाद किया तो १९४७ मे भारत का बटवारा हुवा है। इस्लाम क्या है वो अब सारा विश्व जानता है। इस्लामि से शान्ति मांगना वो अर्जुन का दुर्योधन से पांच् गाव या एक गांव मांगने जैसा है।
अब हिन्दु ओ का ये काम है कि वे लोहा रक्खे असुरो को डरावे अपने मोहल्ले या बाज़ार से सब असुर् का पलायन करावे। असुरसे ना कुछ खरिदें ना बेचें। उन्से शान्ति कि मांग करना छोड दे और् ऐसा करें कि वे आपसे घुटने बैठ कर शन्ति कि मांग करे। वो हिन्दु को जितना नुकशान करे, उन्से २० गुना ऐसा नुकशान असुरों को करनेकि क्ष्मता रक्खें। हर दिन अपने ही देश मे और् अपने ही घरमे डर से रहने कि बजाय असुरों को डराके और हराके जीना बहेतर है।
jaya sri raam!